AMOSQUEAFRIDAY #2: University of Houston, Texas, United States


The University of Houston, founded in 1927, is deep in the heart of the 4th largest city in the United States: Houston. Along with the economic growth of the city, and as the energy capital of the world, Houston has seen a large number of foreigners settle down and contribute to its prosperity. Houston, with its very diverse population, welcomes each year thousands of international students coming from all around the world.

For about 30 years, passionate and good willing Muslim students have been building a strong organization within the University: The Muslim Student Association (UH MSA). Their mission is to facilitate and provide for the needs of Muslims on campus as well as educating the University of Houston community at large. Thus, all sorts of events, meetings, and activities are organized during the academic year. Also, daily prayers and Jumuah prayer are held on campus. Hence, Muslim students could easily purify, reinforce their faith and worship God.


Two different locations are offered to the Muslim community:
– A peaceful area within the library: MD Anderson Memorial Library. One would be studying for his exams, perform his prayers on time, and ask God for His knowledge.
– A wider place where each religion represented on campus is provided with infrastructures and amenities: the AD Bruce Religion Center.


Jumuah prayers are held in the religion center, which isn’t by the way a mosque even though one may consider the following hadith from our Prophet Muhammad (PBUH):

“The (whole) earth has been made a mosque (or a place of prayer) and a means of purification for me, so wherever a man of my ummah may be when the time for prayer comes, let him pray”

Sahih Bukhari 335


# WHY UOH’s “Mosque” ?


Although it isn’t exactly a mosque, I still considered sharing my experience of Jumuah with you on AMOSQUEAFRIDAY. It isn’t its architecture but its people that encouraged me to tell you about my Jumuah at UofH. It is always great to meet fellow Muslims with different backgrounds, from different countries. It’s even better when brothers our age do khutbahs. As a matter of fact, one cannot imagine such a possibility in a French University, where performing the daily prayers all together and on time is still a dream. No one would even think of the University offering those infrastructures and amenities to its students.

And here are an overview of the amazing organisation that leads me to write this article:

And if you want to know more about UHMSA 🙂



The MSA leading team is doing a great job in preparing Jumuah prayer. I feel like Khutbahs in the English language are awesome. I don’t know why but I guess it’s because of the American way of giving speeches.


Todays’ Khutbah was about dealing with adversity. What should be our mindset when facing difficulties and hardships? To cut a long story short, going through difficulties doesn’t mean God is punishing us, but instead, reality is otherwise. God is trialing us so that we become better. The speech was illustrated with various verses of the Quran as well as Hadiths.


Ilyes S.

About me:

I am a French Biomedical engineering student pursuing my last year of masters. I just started and I am already learning lots of things. 
I hope getting involved in the majority of the MSA’s activities and make long life friends during my journey in the US. GO COOGS ! 

I hope you really appreciated reading this small article.  And, InshaAllah, if so, I ll find time to share with you my wonderful experience in different mosques.

Peace be upon you,

AMOSQUEAfriDAY #0: One concept, Your articles, Our Mosques


Dear readers, friends, brothers and sisters… and soon colleagues 😉

Thank you for your feedback (which were quite positive) and suggestions of great Ideas. Here is one for our common future :

Thank’s to God’s Blessings (El HamdouliLah) and to your support and interest, this AMOSQUEADAY-Ramadhan2013 project has been pretty successful -given the number of visits and views, your feedback by e-mail, comments or in live and the interest of the media on it.

So why stop short of our Mosques visit and culture discovery ?

We can continue our Islamic world tour through the center of the muslim communities, which are the mosques. Let us think BIG, let us think Oumma ! So, you yourself submit an article about your jumua (friday prayer) experience in the Mosque you grew up in, the one you celebrated your union in, the one you passed by on a trip or any mosque of your choice that made an impression on you for some reason. We would keep a common skeletton with a short historical part and paragraphs on prayer, architecture or whatever? Any idea ?

This will enable us to travel all over the world, through the cultural and personal prism. To give you an idea, these are the countries from where you, readers-contributors, visited the website:


So we will have a very rich and colorful overview of the muslim communities and initiatives all over the world !



You got the broad picture ? Now, you design the future of AMOSQUEADAY:

Thank you dears 🙂 Looking forward to our collaboration !



Built under Phase Two of the Mosque Building Fund, the masjid with its box-like structure and tall minaret stands out amid the HDB nearby. 


Built in 1983, the mosque had undergone a major upgrading in 2006 which increased its capacity to 2,500 worshippers.

It offers daily kindergarten and madrasah classes.  Muslims can also benefit from its computer classes, which are jointly organized with self-help groups.


Here are some of the services offered by the Mosque:

“Center for Islamic Thinkers” as stated on the Mosque’s facebook page, which is a greatly ambitious description.
“Islamic Education Centre” where some of my closest Singaporean friends have had their part-time madrassah classes.
“Marriage Preparatory and Counselling”, take note of this, it might be useful one day; otherwise they also provide witl “Family Counselling”.




When I first saw the mosque, I thought it was a portable prefabricated building. I decided to pray in En-Naeem mosque on Eid day for two reasons:

  • It is my neighborhood mosque and I find this pure serenity and happiness when walking to the mosque on Eid day while singing the Takbir:
  • It is the mosque where some of the greatest people I have met during my stay in Singapore grew better as muslims and human beings -basically, it was their part time madrasah.

images (1) First impression when reaching the mosque?


Malay Rainbow !


In France, for Eid, women would wear any color from the black ‘abaya to -very- moderately colorful clothes. Men would wear the bright with qamis which gives an image of purity going out of the mosque. In Singapore -and certainly Indonesia and Malaysia- a joyful rainbow surrounds the mosque. En-Naeem is not so small but many worshippers were waiting outside for the second round of Eid prayer as muslim flow to mosques to celebrate Eid altogether. And it is not for no reason that we start our joyful gathering with a communication with God the Greatest.

And the mosque seemed to have been decorated especially for this day with the child works and paintings:


After the prayer, we would wish a Blessed Eid -Eid moubarek- to the sisters who shared this “Opening ceremony” of Eid celebration with us and we would great them the same way as after any prayer. In France, it seems much warmer because it highly contrasts with the regular days. Uselly, we would only say salam to everybody when entering the mosque while waving our hand or at most shake people’s hands. But after Eid prayer, we would kiss each other (including people you don’t know) and wish a Blessing Eid and good for every year: Eid moubarek, koul ‘am wa anetoum bikhayr.


After the colorful prayer, we went back home to offer my Singaporean mum and landlord a humble gift for Eid. She was really moved, it is not part of the local culture, people would rather give an enveloppe with money to the children and elder people in every house they visit. It is the same in Arab countries. But I guess I owe this to my french background, I love to spend time thinking about what would make the other one happy. Money is very convenient because then your friend may buy anything he wants, but there is not the friendly and lovely intention. I would cherrish the time I spend thinking about a great personalised gift idea, the time I spend wrapping the gift and the moment when I can observe the amazement, happyness, love, gratefulness in the other’s eyes.

eid4Then, we had the start the tough part of Eid, the HOUSE RALLYE ! I’m kidding, I am currently completing my master degree and I’m still studying, I qualify for the Paket Raya (envoloppe of money, ;))

I would go from one grand mother’s house to another and the next day from one aunt’s house to another. The atmosphere is so homely and joyful and people are so welcoming even when it is a family gathering and it is the first time they meet you. However, I think I have grown 50 poungs bigger because of their generosity and the very dangerously delicious biscuits and briyani.

eidSo this is the last article of the Ramadhan 2013 in Singapore, we raised up to the challenge and completed the Race, with God’s Help and Blessings. Tomorrow, I will share with you are next project to which all of us will contribute inshaAllah 🙂

Thank you for your support, thank you to the welcoming Mosques, thank you to the amazing people I met this month and Thank you all of you, awesome readers, for your feedback !

BarakaAllah feekoum, May God Bless you !


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Today, I bought a Berita Harian newspaper for the first time. I can’t read Malay even if I often understand what people say by observing their gestures.

Anyways, my landlord and Singaporean mother, a Professor from my school as well as friends told me to buy it as AMOSQUEADAY has a full page on it !

Go and grab yours 🙂

Later, I will share with you an idea regarding this project inshaAllah 🙂 As well as some feelings about Aidilfitri in Singapore !



Considered to be a landmark in the Geylang area, Darul Aman Mosque was built in 1984-1986 to replace the Aminah Mosque, which had to be demolished to make way for the redevelopment of the Kampung Ubi and Geylang Serai area. The upgraded mosque now has larger prayer areas that can accommodate 4,000 persons, 8 multi-purpose classrooms with modern teaching and learning facilities, conducive environment and audio system to support mass prayers; and better audio visual and lighting systems that enhance effective delivery of mass lectures.


The upgraded mosque still retains its original concept of the traditional Malay design roofs and a main central building that has roof beams exposed within the building (without false ceiling in the way Malay houses were built in the past). The prayer halls are located in the central building while two other smaller buildings are connected to them by link ways. This concept provides good natural ventilation and creates a spacious and cool atmosphere for the prayer halls.



I decided to go to Darul Aman Mosque as I passed by it in the morning, on my way to the office, and I found its architecture lovely. It is using the old Kampong roofs in a modern way with harmonious geometrical patterns.


I like that more than the dome mosques because the dome architecture is the predominant (if not only) one in France and most Arab countries. It is deeply rooted in the culture. However, the original architecture used in the Malay world is more of this triangle rooftop. There was a discrepancy between Javaneese muslims on whether they should use Dome or triangle rooftops. The advocates of the first one claimed that this was the “true” mosque in the “true” Islam as Islam conquered the region throught the honest and friendly behaviour of Arab traders. Their opponents would rather recall that their cultural architecture is the triangle one and that it should be the one used for Mosques as well.


Of course, there is no such a thing as an Islamic architecture in the sens of one proned by the Sources. And the Mosque of the Prophet SAWS has been built very simply, without neither a dome nor a geometrical rooftop but rather the simplest straight rooftop. (1) Therefore, the expression of the different cultures throught the architecture of the most symbolic is to me a proof of God’s Greatness and a blessing for mankind:

30:22 And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.

Ar-Rum 30:22

So I felt it is a pity when I saw those retailer of aluminium domes in the countryside of Java and Sumatra. Many retailers along the street sell ready-to-use dome that you only have to carry and put on the top of your building, as a cherry on the top of a cake or a seal on an enveloppe. It is as if the building needed this dome as a certificate of its Islamic identity.

I may be going too far now 🙂


So I went to Darul Aman for the last Iftar of Ramadhan and it didn’t start as the warmest Iftar so far… When I arrived, I joined to women next to the big plate of rice we were to share. And the one besides me didn’t speak while the one in front of me kept staring at me while siping her bandung… Quite scary and awkward.

I guess this is when somebody is so intrigued and shy to talk to you. Anyway, it then became very homely. An old woman beside me would turn back a few times telling me to finish the meal, to eat meet and so on so forth. Cute intention from this old stranger.

Thank you Darul Aman, thank you Malay Mumy for making my last Iftar of Ramadhan 🙂

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In the mid 1950s, Masjid Kampong Holland was a surau for the nearest village and it was next to a pig farm. The flats and restaurants around (in Holland village) were built in the 70s, at around the same time Kampong Holland Mosque was built.

The current mosque has been completed in 1974 but it remained closed as not all the construction fees had been paid back. The Mosque was then relying on donations from whorshippers to pay back the debt but it was not enough. MUIS offered a loan of $8000 but the Mosque committee was afraid not to be able to pay the loan fully backy. It appears that most mosques in SIngapore have an easy relationship with Saudi Arabia, may be because of the common British past. Kampong Holland’s committee called the council of Saudi Arabia for help and the former gave them S$15 000 for the development of the masjid in 1974.

Since then, Kampong Holland hasn’t changed most.



The tiny little mosque of hte very famous and tourist-friendly Holland Village is to close by the end of the year 2013.

I am both proud and sad to have known it and discovered its atmosphere on its last Ramadhan.

(1) HDB has informed Muis that the final TOL extension for KHM is until 31 December 2013, as the mosque site will be affected by the redevelopment plans in that area together with the adjacent parcels that are being cleared as part of the Selective Enbloc Redevelopment Scheme (SERS). To ensure that the religious needs of the Muslim residents in Holland Village/Buona Vista area, in particular the elderly residents, continue to be met, Muis and the KHM Management Board have explored several possibilities going forward. (1)

The 40-year-old mosque is filled with history and a very warm and authentic though simple atmosphere. Its life is fading but its most loyal visitors seems to be trying to revive it in its last breath. They were like a family who would stay next to the bedside of a critically ill member of the family. They would wait desperately, anxiously, teared between fear, love, pity and maybe a selfish impatience to put an end to their suffering and uncertainty.

The Mosque is (or was) a living body as well, a welcoming body that is so easy going that it would host and gather the whole family. After taraweeh, the whole family, old and young, boys and girls, would gather in the kitchen/living room and drink Bandung and laugh and try to forget their sadness or calling back their sweet memories.

Adieu Kampong Holland Mosque, you won’t be there anymore if I come back to your home country. But this night was wonderfully warm and I was really touched by your homely atmosphere.

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Built in 1961 by Muslim members of the British army, this old generation masjid was renamed Tentera Di Raja in recognition of their contributions. Located in the West and close to the National University of Singapore, it is distinguished by its minaret topped by a gold-painted dome. With a capacity of 1000 people, its newly-set up Youth Wing whose members are mostly undergraduates has recently embarked on a tuition scheme called EMAS (English, Maths and Science) for primary six children.



One great thing:

Tentera Diraja is a very paradoxical Mosque : it is both majestic and humble.

It is magestic as it sits on the top of a hill, dominating its surroundings with its golden minaret.

It is humble as it is a one floor building, quite small and made of basic material, far from the feast that adorns some mosques.


And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muhammad], give good tidings to the humble [before their Lord]
Who, when Allah is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.
And the camels and cattle We have appointed for you as among the symbols of Allah ; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.
Their meat will not reach Allah , nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good.
Sourat Al-Haj – The Pilgrimage – 22
Ayat 34-37